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한강Han Kangwas born in 1970 in the SouthKoreancity of Gwangju before, at the age of nine, moving with her family to Seoul. She comes from a literary background, her father being a reputed novelist. Alongside her writing, she has also devoted herself to art and music, which is reflected throughout her entire literary production.
Han Kang began her career in 1993 with the publication ofa number ofpoems in the magazine문학과사회(“Literature and Society”). Her prose debut came in 1995 with the short story collection여수의사랑(“Love of Yeosu”), followed soon afterwards by several other prose works, both novels and short stories. Notable among these is the novel그대의차가운손(2002; “Your Cold Hands”), which bears obvious traces of Han Kang’s interest in art. The book reproduces a manuscript left behind by a missing sculptor who is obsessed with making plaster casts of female bodies. There is a preoccupation with the human anatomy and the play between persona and experience, where a conflict arises in the work of the sculptor between what the body reveals and what it conceals. ‘Life is a sheet arching over an abyss, and we live above it like masked acrobats’ as a sentence towards the end of the book tellingly asserts.
Han Kang’s major international breakthrough came with the novel채식주의자(2007;The Vegetarian, 2015). Written in three parts, the book portrays the violent consequences that ensue when its protagonist Yeong-hyerefuses to submit to the norms of food intake. Her decision not to eat meat is met with various, entirely different reactions. Her behaviour is forcibly rejected by both her husband and her authoritarian father, and she is exploited erotically and aesthetically by her brother-in-law, a video artist who becomes obsessed with her passivebody. Ultimately, she is committed to a psychiatric clinic, where her sister attempts to rescue her and bring her back to a ‘normal’ life. However, Yeong-hyesinks ever deeper into a psychosis-like condition expressed through the ‘flaming trees’, a symbol for a plant kingdom that is as enticing as it is dangerous.
A more plot-based book is바람이분다,가라(“The Wind Blows,Go”) from 2010, a large and complex novel about friendship and artistry, in which grief and a longing for transformation are strongly present.
Han Kang’s physical empathy for extreme life stories is reinforced by her increasingly charged metaphorical style.희랍어시간(Greek Lessons, 2023) from 2011 is a captivating portrayal of an extraordinary relationship between two vulnerable individuals. A young woman who, following a string of traumatic experiences, has lost the power of speech connects with her teacher in Ancient Greek, who is himself losing his sight. From their respective flaws, a brittle love affair develops. The book is a beautiful meditation around loss, intimacy and the ultimate conditions of language.
In the novel소년이온다(2014;Human Acts, 2016), Han Kang this time employs as her political foundation a historical event that took place in the city of Gwangju, where she herself grew up and where hundreds of students and unarmed civilians were murdered during a massacre carried out by the South Korean military in 1980. In seeking to give voice to the victims of history, the book confronts this episode with brutal actualization and, in so doing, approaches the genre of witness literature. Han Kang’s style, as visionary as it is succinct, nevertheless deviates from our expectations of that genre, and it is a particular expedient of hers to permit the souls of the dead to be separated from their bodies, thus allowing them to witness their own annihilation. In certain moments, at the sight of the unidentifiable corpses that cannot be buried, the text harks back to the basic motif ofSophocles’sAntigone.
In흰(2016;The White Book, 2017), Han Kang’s poetic style once again dominates. The book is an elegy dedicatedto the person who could have been the narrative self’s elder sister, but who passed away only a couple of hours after birth. In a sequence of short notes, all concerning white objects, it is through this colour of grief that the workas a whole isassociatively constructed. This renders it less a novel and more a kind of ‘secular prayer book’, as it has also been described. If, the narrator reasons, the imaginary sister had been allowed to live, she herself would not have been permitted to come into being. It is also in addressing the dead that the book reaches its final words: ‘Within that white, all of those white things, I will breathe in the final breath you released.’
Another highlight is the late work,작별하지않는다(“We Do Not Part”) from 2021, which in terms of its imagery of pain is closely connected toThe White Book. The story unfolds in the shadow of a massacre that took place in the late 1940s on South Korea’s Jeju Island, where tens of thousands of people, among them children and the elderly, were shot on suspicion of being collaborators. The book portrays the shared mourning process undertaken by the narrator and her friendInseon, who both, long after the event, bear with them the trauma associated with the disaster that has befallen their relatives. With imagery that is as precise as it is condensed, Han Kang not only conveys the power of the past over the present, but also, equally powerfully, traces the friends’ unyielding attempts tobring to light what has fallen into collective oblivionand transform their trauma into a joint art project, which lends the book its title. As much about the deepest form of friendship as it is about inherited pain, the book moves with great originality between the nightmarish images of the dream and the inclination of witness literature to speak the truth.
Han Kang’s work is characterized by this double exposure of pain, a correspondence between mental and physical torment with close connections to Eastern thinking. In회복하는인간=Convalescencefrom 2013, this involves a leg ulcer that refuses to heal and a painful relationship between the main character and her dead sister. No true convalescence ever actually takes place, and the pain emerges as a fundamental existential experience that cannot be reduced to any passing torment. In a novel such asThe Vegetarian, no simple explanations are provided. Here, the deviant act occurs suddenly and explosively in the form of a blank refusal, with the protagonist remaining silent. The same can be said of the short story에우로파(2012;Europa, 2019), in which the male narrator, himself masked as a woman, is drawn to an enigmatic woman who has broken away from an impossible marriage. The narrative self remains silent when asked by his beloved: ‘If you were able to live as you desire, what would you do with your life?’ There is no room here for eitherfulfillmentor atonement.
In her oeuvre, Han Kang confronts historical traumas and invisible sets of rules and, in each of her works, exposes the fragility of human life. She has a unique awareness of the connections between body and soul, the living and the dead, and in her poetic and experimental style has become an innovator in contemporary prose.
Anders Olsson
Chairman of the Nobel Committee
Bibliography – a selection
Works in Korean
여수의사랑. –서울:문학과지성사,1995[“Love of Yeosu”. Short stories.]
검은사슴.–경기도파주시:문학동네, 1998[“Black Deer”. Novel.]
아기부처. –인천:개미, 1999[“Baby Buddha”. Novella.]
내여자의열매. –서울:창작과비평사, 2000[“Fruits of My Woman”. Short stories.]
그대의차가운손.–서울:문학과지성사, 2002[“Your Cold Hands”. Novel.]
내이름은태양꽃/한강동화;김세현그림.–경기도파주시:문학동네, 2002[“My Name is Sun Flower” / Han Kang, fairytale ;Kim Se-Hyeon, picture, 2002. Novella.]
붉은꽃이야기/지은이:한강;그린이:우승우. –서울:열림원, 2003[“The Story of the Red Flower” / author: Han Kang ; illustrator: Woo Seung-woo. Novella.]
사랑과,사랑을둘러싼것들.–서울:열림원, 2003[“Love and Things Surrounding Love”. Essays.]
가만가만부르는노래.–서울:비채, 2007[“Quietly Sung Songs”. Essays.]
천둥꼬마선녀번개꼬마선녀/한강글;진선미그림.–경기도파주시:문학동네,2007[“Thunder Little Fairy Lightning Little Fairy” / written by Han Kang ; Jin Seon-mi, picture. Children’s book.]
채식주의자.–경기도파주시:창비, 2007[The Vegetarian. Novel.]
눈물상자/한강글;봄로야그림.–경기도파주시:문학동네, 2008[“Tear Basket” / written by HanKang ;Bomroya, picture. Short stories.]
바람이분다,가라.–서울:문학과지성사, 2010[“The Wind Blows, Go”. Novel.]
희랍어시간. –경기도파주시:문학동네, 2011[Greek Lessons. Novel.]
노랑무늬영원.–서울:문학과지성사, 2012[“Fire Salamander”. Short stories.]
서랍에저녁을넣어두었다.–서울:문학과지성사, 2013[“I Put The Evening in the Drawer”. Poetry.]
회복하는인간/지은이한강;옮긴이전승희=Convalescence/ written by Han Kang ; translated by Jeon Seung-hee. –서울:아시아, 2013[Bilingual edition. Novella.]
소년이온다.–경기도파주시:창비, 2014[Human Acts.Novel.]
흰.–경기도파주시:문학동네, 2016[The White Book. Novel.]
작별하지않는다.–경기도파주시:문학동네, 2021[“We do not part”.Novel.]
한강.–경기도파주시:문학동네,2022[“Han Kang”. Series: The Essential. Collection.]
Film
Vegetarian, 2009. Directed by Lim Woo-Seong ;screenplay by Lim Woo-Seong. Based on the novelThe Vegetarianby Han Kang.
Scars, 2011. Directed by Lim Woo-Seong; screenplay by Lim Woo-Seong and Han Kang. Based on thenovella ”BabyBuddha” by Han Kang.
Works in Swedish
Vegetarianen/ översättning från engelskan av Eva Johansson. –Stockholm :Natur & Kultur, 2016. – Originaltitel:채식주의자
Levande och döda/ översättning från engelskan av Eva Johansson. –Stockholm :Natur & Kultur, 2016. – Originaltitel:소년이온다
Den vita boken/ översättning från koreanskan av Anders Karlsson ochOkkyoungPark. –Stockholm :Natur & Kultur, 2019. – Originaltitel:흰
Jag tar intefarväl :roman/ översättning från koreanskan av Anders Karlsson ochOkkyoungPark. –Stockholm :Natur & Kultur, 2024. – Originaltitel:작별하지않는다
Works in English
회복하는인간/지은이한강;옮긴이전승희=Convalescence/ written by Han Kang ; translated from the Korean by Jeon Seung-Hee. [Bilingual edition]. –Seoul :Asia, 2013
TheVegetarian :a novel /translated from the Korean by Deborah Smith. –London :Hogarth, 2015. – Translation of:채식주의자
HumanActs :a novel/ translated from the Korean and introduced by Deborah Smith. –London :Portobello Books, 2016. – Translation of:소년이온다
The White Book/ translated from the Korean by Deborah Smith. –London :Portobello Books, 2017. – Translation of:흰
Europa/ translated from the Korean by Deborah Smith. –Norwich :Strangers Press, part of the UEA Publishing Project, 2019. – Translation of:에우로파in노랑무늬영원
Greek Lessons/ translated from the Korean by Deborah Smith and Emily Yae Won. –London :Hogarth, 2023. – Translation of:희랍어시간
Anthology:
”NostalgicJourney” (1994) inUnspoken voices : Selected Short Stories by Korean Women Writers/ compiled and translated from the Korean by Jin-Young Choi. – Dumont,N.J. :Homa &SekeyBooks, 2002. – Translation of short story in “Love of Yeosu”;여수의사랑
Works in French
Pars, le vent selève:roman/traduitducoréenpar Lee Tae-yeonet Geneviève Roux-Faucard. –Fuveau:Decrescenzo, 2014. –Traductionde:바람이분다,가라
Lavégétarienne:roman/traduitducoréenpar Jeong Eun-Jin et JacquesBatilliot. – La Tourd’Aigues:Serpent à Plumes, 2015. –Traductionde:채식주의자
Celuiquirevient:roman/traduitducoréenpar Jeong Eun-Jin et JacquesBatilliot. – La Tourd’Aigues:Serpent à Plumes, 2016. –Traductionde:소년이온다
Leçonsdegrec:roman/traduitducoréenpar Jeong Eun-Jin et JacquesBatilliot. – La Tourd’Aigues:Serpent à Plumes, 2017. –Traductionde:희랍어시간
Blanc :roman/traduitducoréenpar Jeong Eun-Jin et JacquesBatilliot. – La Tourd’Aigues:Serpent à Plumes, 2018. –Traductionde:흰
Impossiblesadieux :roman/traduitducoréenparKyungranChoi et PierreBisiou. – Bernard Grasset, 2023. –Traductionde:작별하지않는다
Anthologie:
”LesChiens au soleil couchant” inCocktail Sugar etautresnouvellesdeCorée/traductionsous la direction de ChoiMikyunget Jean-NoëlJuttet. –Paris :Zulma, 2011. –Traductionde: 해질녘에개들은어떤기분일까dans내여자의열매
Works in German
DieVegetarierin:Roman/ausdem Koreanischen vonKi-HyangLee [IGihyang]. –Berlin :Aufbau, 2016. – Originaltitel:채식주의자
Menschenwerk:Roman/ausdem Koreanischen von IGihyang. –Berlin :Aufbau, 2017. – Originaltitel:소년이온다
DeinekaltenHände :Roman/ausdem Koreanischen vonKyong-HaeFlügel. –Berlin :Aufbau, 2019. – Originaltitel:그대의차가운손
Weiß=흰/ausdem Koreanischen von IGihyang. –Berlin :Aufbau, 2020. – Originaltitel:흰
Griechischstunden:Roman/ausdem Koreanischen von IGihyang. –Berlin :Aufbau, 2024. – Originaltitel:희랍어시간
Anthologie:
“DieFrüchtemeinerFrau” inKoreanischeErzählungen/hrsg. von SylviaBräselundLieKwang-Sook.MiteinemNachw. von SylviaBräsel. –München :Dt.Taschenbuch-Verl., 2005. – Originaltitel:내여자의열매
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